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Shanghai biennale and Guangzhou
triennale.
The
wild, wild East: the first-ever Guangzhou Triennial and the
fourth Shanghai Biennale, in their concurrent runs, caught
the energy of the entrepreneurial New China and its art -
Report From China.
Art in America, by Richard Vine
China today, with its bustling commercial districts and its
antic, independent young artists, must be a tough place for
the October crowd to visit. For nowhere is there a clearer
demonstration of the deep kinship between progressive art
and emergent capitalism, long |
considered mortal adversaries by
Western avant-garde ideologues. Despite reactionary setbacks
like the 1989 Tiananmen Square incident, China's
increasingly business-friendly policies, initiated in the
late '70s by Deng Xiaoping, have been galvanizing. Currently
only 25 percent of the nation's GDP is produced by
state-owned firms. The populace of 1.3 billion has recently
experienced considerable political liberalization, a new
receptivity to the West, and an economic growth of 8-10
percent each year for two decades. Government leaders now
aim to increase the current $1-trillion economy four-fold
over the next 20 years. Under the country's one-party
system, many political frustrations remain. But the social
effect of this new consumerism, quickly reflected in art and
architecture, has been to render the land of Confucius and
Mao unrecognizable to anyone who knew it even 10 years ago.
Last winter, two major art roundups manifested these
startling changes in complementary ways.
The First Guangzhou Triennial,
organized by Chinese-born
University of Chicago scholar Wu Hung, surveyed experimental
art produced in China during the years 1990-2000. Meanwhile,
the 2002 Shanghai Biennale--under a curatorial team headed
by Fan Di'an, vice director of the Central Academy of Fine
Arts in Beijing, and Alanna Heiss, director of the P.S. 1
Contemporary Art Center in New York--presented a
Chinese-heavy overview of the global scene (31 participants
out of 67 were from the People's Republic), with special
emphasis on new architecture and urban planning. The two
shows--one superbly selected to confirm a neat historical
thesis, the other a hodge-podge of conflicting curatorial
agendas reflecting the complexity of 21st-century social and
artistic transformation--gave viewers, especially foreign
visitors, a widely inclusive glimpse of the ferment that
makes Chinese art so vital right now, for everyone.
The developmental scenario
informing "Reinterpretation:
A Decade of Experimental Chinese
Art, 1990-2000
and made explicit in Wu's
catalogue essays, followed a classic avant-garde trajectory.
Progressive art, which emerged in the late 1970s (i.e., with
the demise of Man and the end of the Cultural Revolution),
was at first a collective affair, generated by groups of
impoverished artists living together on the margins of major
cities. Over the course of the 1980s, independent artists
and curators--most of them traditionally trained in the
nation's rigorous art academies--conducted a campaign of
self-conscious modernization. This effort was roughly
equivalent, in the eyes of supporters and detractors alike,
to an embrace of contemporary Western forms, mediums and
theories. A much-repeated process that Wu calls yun dong
(mass movement), since it entails a Cultural
Revolution-style combination of agenda, propaganda and
organization (but also bears an eerie resemblance to a
Western marketing blitz), produced a flurry of short-lived
movements: Cynical Realism, New Wave Art '85 (with some 80
groups), Gaudy Art, Chinese Pop, etc. By the end of the
decade, semi-formal "artists' villages" were being
established, most famously in and around Beijing. The
culmination of this first period of official tolerance (if
not approval) was a 1989 exhibition at the National Art
Gallery in Beijing--"China/Avant-Garde," organized by editor
Gao Minglu (who subsequently curated the epochal 1998 show
"Inside Out: New Chinese Art" in the U.S. (see A.i.A., Mar.
'99]). In a classic instance of official response to radical
provocation, the show was closed early, after live
ammunition was fired during a performance piece.
Following the Tiananmen Square crackdown, experimental
Chinese art became increasingly individual and increasingly
international, as many important figures (Huang Yong Ping,
Chen Zhen, Cat Guo-Qiang, Wenda Gu, Xu Bing) went into
self-imposed exile abroad and began to show worldwide.
Meanwhile, within China, a few commercial galleries started
selling avant-garde work--but almost exclusively to
foreigners resident in the country or to dealers and
collectors overseas. (Such material remains alien and
mysterious to the general public in China, while newly rich
collectors tend to seek status-enhancing traditional works
or famous-name high modernist art from the West.) Wu detects
a shift toward greater self-examination and social critique
in the mid-'90s. Certainly by the time of the third Shanghai
Biennale in 2000, Western observers could see that
unofficial shows and personal outrageousness for example,
working with corpses and body parts, or claiming to have
cannibalized a human fetus--had become an established gambit
for attaining artistic celebrity [see A.i.A., July '01]. The
fact that, in fall 2002, all private shows mounted in
Shanghai at the time of the Biennale had to be vetted in
advance by government authorities indicates the kind of
political monitoring that today's Chinese artists still must
finesse. Indeed, two days before the opening of the
Guangzhou Triennial, Bat Project 2, a major outdoor
installation by Huang Yong Ping, was removed by order of the
national ministry of foreign affairs, purportedly out of
concern that the work a full-scale duplication of the left
wing and front fuselage of an American spy plane that
collided with a Chinese fighter in 2001--would offend
foreign sensibilities [see "Artworld," Jan. '03].
Unpredictability, in both policy and enforcement, is viewed
by some art-world regulars as a deliberate governmental
ploy--one meant to induce creative hesitancy, and thus a
chilling effect. In a way, then, the work shown at the
Triennial was a sample of what Chinese artists have dared to
make--and been able to get away with for shorter or longer
periods--over the past decade.
Bad jokes--or, depending on one's temperament, grim
omens--could be made of the coincidence of the opening of
the Guangzhou Triennial with the (then unknown) outbreak of
SARS at the same time and place. Guangzhou, formerly known
as Canton, with a population of nearly 10 million, is the
capital of southern Guangdong Province. Located near the
mouth of the Pearl River, the furiously commercial city has
a long history of interaction with the West through sea
trade and Silk Route exchange. The roughly
200,000-square-foot Guangdong Museum of Art, sole site and
organizing institution of the Triennial, was founded in 1997
for the display of modern and contemporary work.
There is little doubt that Wu intended the show to operate
as a kind of contagion for its Chinese audience and foreign
visitors alike. Working with museum director Wang Huangsheng
and independent curators Feng Boyi and Huang Zhuan on a
budget of just under $1 million, he brought together 166
works by 135 individuals and groups, including 14 artists
and one team (Guangzhou's own Big-Tailed Elephant)
commissioned to make new pieces for the event. The survey
was given a tripartite theme--developing a historical
consciousness, relating to vanishing traditions, and
bridging the local and global--but was experienced on-site
by viewers as an assembly of familiar contemporary mediums
and issues with a distinctly Chinese inflection.
Most striking in this extremely well-appointed show were the
many examples of
sculpture and installation,
often notable in size as well as
esthetic impact. A dialogue between old and new already
existed at the multistory museum in the contrast between the
realist busts of worthies such as Einstein and Premier Sun
Yat-sen ensconced in the inner courtyard and a
fountain-sculpture by New York's Barbara Edelstein of three
abstracted palm trees, their "trunks" consisting of stacked
copper rings and their "leaves" of sprayed water,
permanently sited at. the main entrance in 2002. Bringing
that stylistic tension into one work for the exhibition,
Wang Guangyi crowded a side terrace with dozens of heroic
Socialist Realist sculptural figures, each cut off below the
waist and covered with yellow millet. Overhead, Gu Dexin's
4-foot-high letters in stainless steel covered with red
automotive paint spelled out "In God We Trust," the (already
arguably sacrilegious) phrase from U.S. currency distracting
attention from the name of the cultural institution itself.
Elsewhere on the grounds, large scale installations included
Ai Weiwei's towering, 300-light chandelier hung from metal
scaffolding; Xu Bing's herd of donkeys painted to resemble
zebras (a tactic borrowed from local peasants who sought to
attract tourists to their area); and Song Dong's
clear-plastic yurt, surrounded by refuse from the unpacking
of other works in the Triennial, which housed a "media
center" with plastic-bottle "TV cameras" on tripods and
photo banners featuring promotional scenes of Guangzhou.
Clearly, the dialectic between culture and commerce is much
on the minds of Wu's experimental artists these days.
Inside the museum, attention was immediately captured by Xu
Bing's hill-height rubbing from the Great Wall, displayed as
a loosely hung mural in the main entrance lobby and, in a
first-floor gallery, by his well-known pseudo-calligraphy
classroom, here continuously crowded and busy. (Despite the
general-survey format of the show, Wu had no compunction
about granting repeated exposure and large amounts of space
to those artists he considers most seminal.) Cai Guo-Qiang,
who received extravagant treatment in the 2000 Shanghai
Biennale, presented a kind of slide-summary of his many
worldwide projects, plus a scroll-like painting and a video
of a massive fireworks piece, To Extend the Great Wall
10,000 Meters: Project for the Aliens No. 10. Up the middle
of the central stairwell rose Gu Dexin's 65 1/2-foot steel
cage filled with burnt plastic. Ai Weiwei, too, made another
appearance, with Ming-style furniture cut and rejoined into
improbable, nonutilitarian sculptures--a material argument,
it seems, for the expendability of tradition and the
"uselessness" of true art.
Several works, however, represented a continuing engagement
with the past. Fu Zhongwang's Earth Door is a floor piece in
which a 20-by-20-foot plane of unfinished wood, assembled
with old-fashioned mortise and tenon joints and bearing 24
traditional wooden door bolts, is surrounded by soil and
broken stone. Impermanence, Zhu Jiushi's house of bamboo and
rice paper (each of the hundreds of sheets scrunched and
resmoothed by hand), recalls a venerable Eastern esteem for
handicraft, meditation and spiritually harmonious
environments. Standing halfway between such respectfulness
and the flat-out irreverence of many other pieces on display
were mordant works such as Wang Jin's My Teeth (a group of
tooth-and-jaw forms in fired clay up to 4 1/2 feet high) and
Lin Yilin's stunning assemblage in which a stone dragon,
perhaps emblematic of the New China, has crashed halfway
through a masonry wall topped by a tiny model of the Empire
State Building.
Poetic ambiguity is the defining trait of Chen Yanyin's
large, elegant wooden boxes radiating ominous wooden spikes
and Yin Xiuzhen's suitcases poignantly layered with her
outgrown little-girl clothes. But many other works reveled
in a kind of "this is the present, get used to it" attitude.
Zhang Wang's 15 stiffened Mao suits, evocative of missing
bodies, lay in coffinlike wooden crates scheduled to be
buried at the close of the Triennial. Huang Yihan's We Are
the Kids Who Never Grow Up is a phalanx of plastic
three-quarter-size figures with toy train and car tracks,
and sometimes a column of air supporting a Ping-Pong ball,
where their brains ought to be. Wu Shanzhuan satirized the
hassles of daily life in China's rapidly--though not rapidly
enough, it seems--modernizing urban environment, with
fluorescent tubes covered by multi colored plastic bearing
the titular phrase in Chinese: Water Pipes Will Be Installed
This Afternoon.
As presented in the Triennial, experimental Chinese painting
and drawing did not, to this foreign eye, offer great
excitement over the past decade. Maybe one has to be
thoroughly steeped in the conventions of ink painting or the
mendacities of Socialist Realism to appreciate what was once
so striking about Zhang Xiaogang's "Big Family" series,
combining naturalistic likenesses with Pop-like flatness and
occasional splotches of arbitrary color, or the intentional
brutishness of Fang Lijun's equally famous--and more
defiant--cartoonish portraits of know-nothing men with
shaved heads.
Nevertheless, some works made a telling impression.
Remarkable for their physical presence, Hu Youben's
monumental, low-relief black paintings on silk and wrinkled
paper exude sheer abstract beauty. Chen Shaofeng's series
"Dialogue with the Peasants of Tiangongsi Village" offers
the novelty of a matchup between his portraits of the
villagers and their crude but wonderfully varied rendering
of him. A more intellectual exercise, Qiu Zhijie's five-year
project, represented by its finished product and a
work-in-progress video, consists of 1,000 superimposed
transcriptions of the classic calligraphic text known as the
Orchard Pavilion Preface. Memorable for both its monochrome
vividness and its political mockery is Zhang Hongfu's
Untitled," Big Red Door, consisting of twin panels
reminiscent of a Forbidden City gate "studded" with extruded
metal bolts that look remarkably like an array of semi-erect
penises.
For anyone even slightly familiar with the contemporary
photography scene in China [see A.i.A., Apr. '03], the
Triennial was largely a matter or' usual suspects and
greatest hits. (Though some recent stars, notably Wang
Qingsong and the husband-and-wife team of Shao Yinong and Mu
Chen were conspicuous by their absence.) Standbys included
panoramic group portraits of workers and soldiers by Zhuang
Hui; a predictably disturbing mental-hospital sequence by
Yuan Dongping; rephotographed streetscene cutouts by Chen
Shaoxiong; Zhao Bandi's wry banners of himself and the doll
character Little Panda; examples from Song Yongping's
heart-and-gut-wrenching documentary study of decrepitude,
"My Parents"; and Rung Rong's "Ruin" series showing glamour
photos stuck on wrecked buildings. Also familiar were Hai
Bo's decades-later reunion shots featuring aged (and
sometimes missing) sitters, scenes from Lin Zheng's award
winning new-meets-old series "The Chinese," Yang Fudong's
battered-Yuppie tableaux titled individually and
collectively "The First Intellectual" and Lu Chunshen's set
of six images of a man standing in a progressively widening
pool of water.
Photography
was largely at the service of
performance in works like Song Dong's 36-image grid of shots
of himself sitting in the Lhasa River in Tibet, repeatedly
striking it with a seal inscribed with the Chinese character
for "water." Similarly, Wang Wei's 1/30 Second Under Water
is composed of eight large close-ups of a man's submerged
face, laid out as a walkway in low-tying lightboxes. Zheng
Lianjie's image group Binding Lost Souls: Huge Explosion,
meanwhile, showed the results of a 17 day project in which
the artist and 11 assistants hauled 10,000 broken building
blocks to the top of the Great Wall and gift-tied each with
a red strip of cloth.
Among the more imaginative uses of the medium were several
large-scale installations. Flu Jieming created a labyrinth
of images from TV sets playing Shanghai's 25 channels,
photographed every five minutes over a 24-hour period. Lin
Tianmiao's Plait/Braid is a 13-foot-high digital portrait
head on fabric, interwoven with threads that trail away
behind into a massive braid snaking across the floor to a
video monitor, where hands are seen braiding the threads. In
Wang Youshen's Washing: The Mass Grave at Datong in 1941, a
famous news photo of skulls has been transferred to plastic
that is constantly rinsed in a shower-bath. And the almost
unbearable Shin Brace, by Feng Feng, engulfs the viewer with
wall-sized shots of a healing, once-mangled leg now
penetrated by the holding pins of a gruesome but medically
beneficial steel rod.
A few
video installations
--such as individual,
memory-based works by Xing Danwen and Weng Fen, or Yang
Zhenzhong's straight-to-the-camera testimonial compilation I
Will Die--conveyed a poignant nostalgia. More representative
of the many video works shown in a gallery devoted entirely
to monitors, however, was Hu Jieming's satiric New Journey
to the West, an update of the classic tale, in which a
period-dressed lord, his retainer and a monkey set off on an
adventurous sojourn to modern-day Canada. The darker aspects
of new media were explored in installations such as Chen
Shaoxiong's Hero, offering a behind-the-gun point of view as
the protagonist moves through stores, pedestrian passageways
and subway cars "shooting" everyone in sight with a toy
pistol. Feng Mengbo, once known in the West for his touching
family-recollection CD-ROM slide shows, here presented an
immense interactive--and sickeningly violent--video game in
which a commando figure blasts noisily away at adversaries,
each hit yielding graphic gore, in response to the viewer's
movements on a dance pad.
In a much more conciliatory spirit, Wenda Gu staged an
elaborate marriage-ceremony performance, complete with 20
white limousines, in a street just outside the museum on
opening night. The artist played a tuxedoed Chinese groom
wedding a Caucasian bride, their union capped when her
writing of sentiments in English, using a broom-size brush,
overlapped and merged with his simultaneous avowals in
Chinese characters.
Beyond the confines of the Triennial, visitors could find
other venues and shows of considerable interest. Vitamin
Creative Space, a new commercial gallery directed by Zhang
Wei, occupies a chicly designed space in an unprepossessing
high-rise near an open market. On view wore works by
stalwarts Chen Shaoxiong, Xing Danwen and Hong Hao, along
with a participatory installation involving an air mattress
and overhead "walking hands" video by 8hi Yong.
Chinese-American photographer Tony Law showed large-format
color portraits and wall-text interviews of U.S. street
people dressed, for their shots, in high-end sportswear and
expensive sneakers.
But even more in the spirit of continuing experimental art
was the nonofficial, artist-organized show "To Each His
Own," held in a distressed warehouse space in the middle of
an open-market hubbub. Dominated by elaborately staged
figurative photos by Wang Qingsong, the show contained works
from 35 other artists, including paintings by Suo Tan and Ye
Heng Gut, and photos by Li Hai Bing, Chen Guang and Sun
Guojuan. Especially intriguing were Shu Jie's images
featuring digital substitution of smeary puppet faces for
those of suburban family-group sitters, while the general
tenor of the show was captured by documentary shots from Hua
Jiming's literally titled series "Crawling on the Great
Wall" as well as Shag Yinong's hand-dyed sex scenes and
studies of a group of nude young women shopping at outdoor"
stalls. In a nice commentary on both China's governmental
caution and its rampant Westernized consumerism, principal
organizer Liu Jin mounted a photograph banned from last
September's international photo festival in Pingyao. A
staged image, adapted from an infamous Vietnam War news
photo, it shows a young woman "prisoner" being shot in the
head on a street in Beijing's main downtown shopping
district, with a McDonald's logo glowing above her hi the
distance.
One of the more intriguing graphic works at the Guangzhou
Triennial was Zhou Tiehai and Zhao Lin's collage featuring a
cut up image of an old-style courtesan, annotated with
handwritten Chinese and English versions of the very
pertinent question "Shanghai: Asia's top city of the
future?" Certainly this idea was much in the air during the
Third Shanghai Biennale in 2000--for example, as the event's
three-day seminar topic and as the theme of chief curator
Hou Hanru's catalogue essay--and it clearly underlay the
thematic emphasis on urbanism at the fourth installment in
200'2. And little wonder The city, with its long history of
trade, its openness to the West and its legendary decadence,
is now a mad welter of sprawling commercial development and
high-rise fantasies, home to breakneck consumption and
driving competitiveness. The spirit of its younger educated
citizens--artists included--is suggested by "Coco," the
heroine of Wet Hut's 1999 sex-and-drugs parable Shanghai
Baby (the lusty Coco's drug-addicted Chinese boyfriend is
impotent, her voracious lover is a philandering German):
"Every morning when I open my eyes I wonder what I can do to
make myself famous. It's become my ambition, almost my
raison d'etre, to burst upon the city like fireworks." (One
cannot help but wonder if Wet witnessed Cai Guo-Qiang's
pyrotechnic display over Shanghai for the 2001 Asia Pacific
Economic Cooperation conference [see A.i.A., May '02], or if
Cat had earlier read her notorious novel.)
Chinese officialdom, needless to say, slaws deep ambivalence
about Shanghai and its Biennale, The city's market fervor is
vital to the nation's economy, but its
cosmopolitanism--especially as expressed in the recurrent
display of global art--can be an embarrassment both to
traditionalists and to Party functionaries, The 2000
Biennale, the first to be truly international in scope,
garnered considerable press attention--though much of it
focused on unofficial satellite shows and on the Biennale's
own most discomfiting elements. This time around, guerrilla
shows were kept outside the city limits, and the slightly
less than $1 million budget for the sanctioned exhibition at
the Shanghai Art Museum was made possible only by the
diplomacy of cultural impresario Weug Ling and the direct
intervention of a group of private investors currently
developing a site on the Bund that is slated to contain a
13,000-square-foot commercial art gallery, out lets for
Western designers like Giorgio Armani, and branches of the
New York luxury restaurants Jean Georges and Nobu.
The yes-an attitude of authorities was reflected in the
Bieanale's organizational structure, with a trio of cultural
officials overseeing the Chinese selections, while
international artists were chosen by Alanna Heiss, along
with Klaus Biesenbach, artistic director of Kunst-Werke
Berlin and chief curator at P.S. 1, and Yuko Hasegawa,
curator of the 2001 Istanbul Biennial and chief curator at
the Contemporary Art Museum in Kanazawa, Japan. Altogether,
the six curators assembled some 300 works from 20 countries,
with an emphasis on architectural drawings and models by
participants like Holland's MVRDV group, in keeping with the
"Urban Creation" theme discussed in Weng Ling's accompanying
symposium.
Some of the international entries, while no doubt still
fresh for the Shanghai public, were overfamiliar to a New
York eye: crowd scene photographs by Andreas Gursky, sparkly
panda paintings and a video on the creatures' vanishing
habitat by Rob Pruitt, the seven tent "Trasportable City" by
Los Carpinteros, Haluk Akakce's Measure of All Things video,
a room installation by Pipilotti Rist, and Tadashi
Kawamata's bamboo scaffolding on the museum's exterior. Less
widely shown, Jude Tallichet's human-body-size models of
famous buildings in sandblasted Plexiglas perfectly matched
the Biennale's focus.
Several foreign selections were notable for their formal
wit. Japan's Kosuke Tsumura offered voluminous rainwear that
could be adapted to cover both a person and surrounding
objects, as well as skateboards covered in unlikely
materials--fur, AstroTurf, tatami matting, etc. Navin
Rawanchaikul, from Thailand, did a taxi-themed installation
incorporating suspended cab roofs, traffic signs, and black
wicker furniture with throw pillows patterned after carhop
signals. The Japanese group Atelier Bow-Wow put together an
open-slat "Furnicycle" series that includes one bicycle
fitted with a rolling chaise longue and another with a
tea-service ensemble. The drollery of a clear tunnel
structure both shaped like a plastic bottle and made mostly
of plastic bottles, by Japan's Shigeru Ban, was spoiled only
by the work's tendency to collapse from time to time.
Per sheer simplicity and effectiveness of means it would be
hard to beat Argentinean artist Leandro Erlich's Ballet
Studio, a room with stretching bars and mirrored walls that,
at the comers, created multiple reflections of performers in
traditional Chinese attire practicing dance passages or
tai-chi movements. Also notable for its elegance was Kyoto,
My Love! by Hong Kong's Alan Chan, composed of leaning
rectilinear aluminum rods covered with collaged close-up
photos of a dense stand of bamboo. Among the most stylized
works seeking to be utterly modern were a multiple wave
furniture model in high-density foam by the U.S. artist and
architect Greg Lynn and a model for a private residence
designed, in the spirit of Zaha Hadid, by Austria's Gunther
Domenig.
Making Eastern motifs accesible to Western viewers, Zhang
Jian-Jun, who divides his time between New York and his
native Shanghai, installed Sumi-Ink Garden of Re-Creation a
gallery-filling environment. Its five 6 to 9 foot high
blocks of sumi ink (some mixed with resin and fiberglass)
were cast from scholars' rocks and constantly modified by
the wear of trickling water. Set on old bricks from a
demolished house, the contemplative objects stood surrounded
by an open-frame wooden fence suggesting various views, and
matched by five Black Dragon fish in a tank on the floor. In
a similar vein, China's Yang Qirui placed on the museum lawn
a towering sculpture in the titular form of a Shanghai
Button, with four holes awaiting gigantic thread. Miao
Xiaochun presented his life-size statue of an ancient
Chinese scholar alongside lightbox photos showing the calm,
contemplative character in today's hectic urban settings.
Liu Qinghe, meanwhile, employs traditional ink-wash
techniques to explore contemporary subjects--e.g., a couple
in lawn chairs or a girl in a red bikini watching distant
hills burn.
Mystery could be found in both whimsical form--such as Tang
Hui's rounded biomorphic wood sculptures with tiny flashing
lights--and in serious guise: most notably in Lin Tianmiao
and Wang Gongxin's group of blank-faced tailor's dummies
draped with bizarre, sometimes hairlike, handmade
garments--the most disconcerting installation in the entire
show. Wet Qingji, conversely, made his message perfectly
clear in simple brown-on white drawings, especially one
featuring an early-Warhol-like shoe sketch and the words "I
am fashionable therefore I am happy."
The Chinese photography and video work on view tended to be
utterly contemporary in sensibility. Xiang Liqing showed
large photo grids of multiple apartment facades, and Weng
Fen displayed several well-known shots of schoolgirls
straddling low walls and facing away toward ultra-new city
skylines. In Yang Zhengshong's Let's Puff, a video
projection of Shanghai's phantasmagoric nightscape faces
another of a cute girl in a tank top, who takes huge breaths
and blows directly into the camera, causing disturbances on
the other screen's streets. Flutter, Flutter ... Jasmine,
Jasmine by Yang Fudong, unleavened by such humor, is a
veritable three-screen music video replete with urban scenes
and hip, impossibly attractive young lovers mugging
emotional rapture and distress.
Experimentation and censorship continued their usual dance
during the Biennale. Authorities urged that Chinese
participants in the sanctioned exhibition should not offend
the People's Republic of China or the general public. Teams
of officials visited galleries around town to inspect
"independent" shows scheduled for the Biennale period. Hence
nothing in Shanghai proper approximated the infamous "Fuck
Off" exhibition of 2000. Determined viewers had to travel
for hours to the canal city of Suzhoa to see the feisty
survey put together by independent curator Go Zhengqing.
Nevertheless, Shanghai galleries and alternative spaces
continued more-or-less normal programming. One could see
worksite photographs by Yang Yong at Eastlink Gallery, a
multiple-serf-portrait digital print by Shi Yong in a
hanging with other gallery artists at Shanghart Warehouse,
or Hong Let's famous dead-bird photo, Dusk in the Forbidden
City, at Aura Gallery. But the liveliest show in town to
pass muster with the authorities was at the alternative
space ddmwarehouse. Among the hightlights of the 10-artist
exhibition there were a crawl-through ceiling tunnel by Ward
Shelley with interior paintings by Zhao Gang, and Zi Wei
Wang's peephole box with instructional diagrams on the best
way to commit suicide with a handgun (shades of Damien
Hirst's how-to video). Zhao Liang presented two very
different works: one, a floor piece with narcissus and
garlic bulbs lined up on facing halves of an illuminated
platform; the other, appropriately titled Mess, a glass
booth in which a suit filled with small explosives and fake
blood pellets went off in a shattering, audience-threatening
"performance" reminiscent of the climax of Bonnie and Clyde.
Yang Maoyuan commanded attention more quietly--with an
enormous ball covered in horsehide and sporting a horse head
and tail, and two smaller but equally bloated blue-dyed
sheep turning on pedestals. American-born artist Emily Cheng
contributed two colorful wall paintings, one of
which--incorporating stacked aureole forms--served as
background for a series of photo portraits of gallery
visitors cast, serendipitously, as enlightened beings. (Many
of the images are now incorporated in a Web-movie at
www.inthesign.com/emily/index.html.) The irony of the
situation--Cheng, a New Yorker of Chinese descent, and Zhao
Gang, a Chinese expatriate living in Harlem, were the only
artists in the show to use traditional Eastern
motifs--indicates the thoroughness of Western avant-garde
influence on the Chinese scene today. For better or for
worse, practitioners in Guangzhoa: Beijing: Shanghai and
other major centers have joined the global: monocultural art
discourse--with one important motivational difference. They
are joining it long after the original avant-garde revolt,
after the failure of Communism, after the worldwide
burgeoning of consumerism.
Thus these artists are able to see in a flash what their
Western peers, long accustomed to material comfort and
befuddled for decades by guilt-inducing, quasi-socialist
Continental theory, have been largely blind to. They
recognize the profound link between the modernist imperative
to "make it new" and the entrepreneurial chive to supply
ever-fresh products to an ever-expanding market. They have
not simply forgotten Foacault, as Baudrillard urged,
but--better--forgotten Marx, too. A new options-based
paradigm, and with it a new take on the outside world,
currently holds sway. As one young Shanghaiese put it to me,
"Everything I know about New York, I learned from pirated
'Sex and the City' DVDs." How long can it be before the deep
structural accord between shopping in a free marketplace
(whether for consumer goods, love or art) and exercising
wider political options begins to assert itself?
The First Guangzhou Triennial, "Reinterpretation: A Decade
of Experimental Chinese Art, 1990-2000," took place at the
Guangdong Museum of Art [Nov. 18, 2002-Jan. 19, 2003] and
was accompanied by a 550-page catalogue in seperate Chinese
and English editions. The Shanghai Biennale 2002, "Urban
Creation," was held at the Shanghai Art Museum [Nov. 22,
2002-Jan. 20, 2003] and documented in a 290-page catalogue
in Chinese and English.
COPYRIGHT 2003 Brant Publications, Inc.
COPYRIGHT 2003 Gale Group
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